My Son Was Born With a Bull’s-Eye on His Back: One Year After Trayvon Martin
I learned a hard truth about mothering black boys long before I had one of my own.
It was November 11, 1987. I was a teenager living with my family in a quiet suburb in Montreal. We woke up that morning to news that a young man, just 19 years old, had been shot and killed by a constable in a police station parking lot. The teen, Anthony Griffin, was black and unarmed. The officer, white and middle aged, had a standard issue .38 revolver.
(Image: © Andre Chung/MCT/ZUMAPRESS.com. Not Nicole Blades' son.)
My father, a man always ready with an easy, squint-eyed smile, was grim as he told my older sister, brother and me about the killing. The familiar-sounding name of the dead man sent my father to the phones next: to make some calls, check in with friends, see if Anthony Griffin was one of ours, while holding his breath like my mother, praying that “no” would be the only reply. But my “cousin” (i.e., family without blood relation) Leo called and cut into their hopes: He knows Anthony Griffin. Knew him. They ran in the same, loose circle. Of course they did. Leo and Anthony were young black boys, hardly men, growing up in Montreal, still living at home with their long-ago naturalized Caribbean immigrant parents. They played basketball and hockey and went to clubs with their boys and called up girls on the basement telephone late, late at night. Leo was Anthony. They were the same guy.
Anthony Griffin’s last night on earth started as an argument with a cab driver in the city just before dawn. The cabbie claimed the kid was trying to jump the fare and called the police. Anthony was nervous, reported the newspapers, because of an outstanding warrant, and once the police cruiser he was in had reached the station, he bolted. The arresting officer, Constable Allan Gosset, said he yelled at Anthony’s back, twice ordering him to halt. And he did. Anthony stopped and turned around, with his hands up in surrender.
That’s when he was shot. One bullet to the forehead.
Officer Gosset, who had been on the force for 16 years, said he had only intended to scare the fleeing youth into surrendering and that the gun went off accidentally. Charged with criminal negligence, he was acquitted twice—for the initial charge and later homicide—by all-white juries. However, seven months after the shooting, a police commission found Gosset negligent and recommended his dismissal.
By then it didn’t matter. The outrage was already loose; years of patent discrimination and racial profiling by the police had mangled any trust and left Montreal’s black community breathing fire. This murder of an unarmed teen was the last sliver of disregard, the last dribble of spit to the face of a people consistently benched despite playing by the rules. They took their fury to the streets in organized, nonviolent protests holding placards that screamed out for justice. I should say we, because I was there, along with my family, chanting and marching and drawing hard, permanent lines in the cracked mosaic that spelled out: NO MORE.
I yelled and roared with the crowd as we coursed the downtown streets. I was partly caught up in the drink of adult anger and exasperation, but after the heat in my own pumping fists had simmered, I felt scared again, edging up to panic. The reality of it rushed around me and gripped my throat: I was wrong about my parents. They weren’t exaggerating about the Way Things Are in This World.
It took my Barbados-born father 20 years of living in Canada to see that even though the prejudice wasn’t in-your-face, it was still there, rubbing on your thick skin, wearing it down, slow and sure. He started to see the racism was institutionalized; it said yes, you may have a job and a house with a basement and yard, and a comfortable life, but there were limits for you as a black person. He started to see blatant bigotry as a beast running toward you in daylight, attacking you from the front—a far less lethal option than encountering the snake in the grass at night. Then Anthony Griffin was killed, and the alarm sounded even louder for my father. In his mind, this young boy’s execution was the clearest example of how assumptions and racism—even disguised—broil into something truly horrible: his own son could one day be killed simply for being black.
Anthony Griffin stayed with me.
He stayed with me until he didn’t. Until I grew older and a little colder and simply tired of seeing this erasure story—the one about the unarmed black boy dusted away like pesky lint—play out over and again through decades like some hopeless movie trope, only with slightly different details, different faces, families, cities, and courtrooms. It’s the same verdict, though, the same tragedy with no real change in sight. Black boys were less than; that was their worth. Instead of growing angrier, I accepted this, begrudgingly, as fact.
But then Oscar Grant.
Then Trayvon Martin.
In between Oscar Grant’s killing by a BART police officer in Oakland, California, and Trayvon Martin’s fatal shooting by a neighborhood watch captain in Sandford, Florida, something changed. I became a mother—a mother to a baby boy.
Heartsick and angry, I watched the Trayvon Martin/George Zimmerman story roll out. This was Anthony Griffin all over again, 26 years later. I felt raw, breathless, sad, and ultimately helpless. And seeing Trayvon’s mother—numb and broken, a grayness seeping out through her eyes—it buckled my knees. This story cannot be our thing, on loop. Our brown-faced children cannot continue to be shoved into early graves. This hunt must be called off. Mothers, fathers, and like-figures must infuse a newer message and reaffirm it so these endangered children believe it deep in their bones: You are worthy. You belong here. You matter.
I’ve told myself that I have time. My son is only five years old now. Soon—not tomorrow, but soon—I will have to have The Talk about what others assume about him, about his life, about his intentions as he browses through a store or strides down the night’s sidewalk. It won’t matter if he’s wearing a three-piece suit or hoodie and jeans as he walks fresh into the lives of certain strangers, he’ll still get the double-take: that long side look soaked in suspicion and dread, because he’s laughing too loud (and black), walking too slow (and black), driving too fast (and black). His being here (and black) will be a problem for some, and they will see it as their right to bring forth a solution, set a course correction to protect the lives that really matter. And, no, that does not include yours, black boy.
Still, I don’t want to fill him with dread and fatalism. Even though he’ll be inundated with countervailing messages about his lack of worth, I want this child to find his way to becoming a fully realized man—the husks of resentment and bitterness tumbling in the trail behind him, sloughed off like useless, old skin. Like my folks did for me, I want to show my son that while there are people who will likely see him as a threat, there are also others who will be ready to embrace him, revere him, and come prepared to wholly love him.
But I’m not ready for all of that. I’m not ready to blow stinging dust into this kid’s bright, kind eyes. Not yet.
I want our brown boys to have the space and time to be hopeful and undaunted, counting forward not down to the days to come when they can play basketball and hockey and go to the club with their boys and call up girls late, late in their parents’ basements.
I want them to have the passport to be black, and just be.
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